The Russian attack on Ukraine serves as a shocking reminder of how
things have changed since the hopeful years after the fall of the
wall in Berlin in 1989. Then, and throughout the nineteen-nineties
our farm hosted what seemed to be a steady stream of visitors from
Europe especially including eastern Europe. It seemed to me at the
time that a bunch of organizations had gotten the idea that
communications among farmers worldwide was something they wanted to
foster. We had, in addition to perhaps three different groups of
Swedes and a delegation from Japan a group from Latvia which gifted
us with a small wallhanging made of stones and dust of amber from the
Baltic sea, pasted by hand to a scrap of wall paper in the shape of a
sea scape and framed. It seemed at the time to be a thing made
because anything purchased would be difficult to afford. That alone
makes it precious. That amber display still hangs in a place of
honor in our house.
And of course, the
Hungarian. He sticks out in my mind because he was not part of a
group and his visit was difficult to say the least, and
unforgettable. He came with a driver/interpreter and we walked
through our pastures, took a quick look at the crops and a tour of
the barns and then stood on the yard and talked for what must have
been three hours. He was just a bit shorter than I and powerfully
made. Our visitor and I both knew and loved farming. I knew not a
word of Hungarian. He knew no English. Our interpreter, an earnest
young woman, knew both English and Hungarian, but nothing at all
about farming. This slowed us up as much as the language barrier to
say the truth.
He started by
telling us about the breakup of Soviet style farms and agriculture in
Hungary and a few of the particulars about how he and his family got
access to a few hectares of land. By the time he-and she-had reached
this point I understood that I was talking to someone as passionate
about agriculture as I was. This was nineteen-ninety-five and I
was just beginning to move into grazing. We had pigs in the pasture
for farrowing and several hundred ewe/lamb units that we were
grazing. But the major business of the farm then was pig production.
This seemed to
excite my visitor most. He liked to talk about pigs and his
references to crops such as barley and rye were interspersed with
statements more about garden things, cabbage, turnips and so forth.
By this time he was pretty wound up and had moved to within three
feet or so of me and was yelling Hungarian at me in an effort to make
me understand what he was excited about. I give the interpreter
credit here as we were moving into a situation that would have
flustered a lesser woman. But she gamely held on, through one of us
or the other impatiently informing her what a gilt was and what
farrowing meant, and the finer points of castration.
The Hungarian
reduced himself to simple declarative sentences: “Suppose I have a
pig” the interpreter informed me. “So I feed the pig what I
think it needs. My grandfather is some help with that.” Next, she
said (remember it is the interpreter speaking to me, the Hungarian
fellow right now is someone who is pretty worked up with his failure
to communicate and appears to mostly be a boiling kettle of
overwrought feelings) “as the pig grows, I have to decide what the
best weight to market it may be.” “Because”, she informs me,
the public changes. “Now they want this, then they want that. . .”
“Or there may be no market at all when the pig is ready” she
says. “Then I have to think what to do about the pig and how I
will do without the money I thought I would get for it.”
It was then that
something of the total picture of this man’s life began to dawn on
me. He and the others of his nation were building an economy and a
life from the ground up, one painstaking piece after another. In an
instant I realized how much the mental and emotional furniture given
to me almost accidentally by my parents and the people surrounding me
as I grew up had become the very tools I thought with. And that not
all others had the same set of tools as a birthright.
And it was also
then that the visitor seemed to calm somewhat and return to his
senses. Thinking about it since, I realize that something of what
was happening in my head, the very enormity of the effort required by
him and others must have shown on my face to the visitor, something
he didn’t need to rely on the interpreter for. There was a
connection. As an American farmer, the circumstance where there
really is no market was temporarily beyond my comprehension. I grew
in understanding that day. And that knowledge has stood me in good
stead as we took the farm on an increasing tangent from standard
operation and into the kind of world we hoped was coming.
Now of course,
thinking about what our market is and how much we can sell is second
nature to us. No more ‘building the production and someone will
want it’ for us. This was really the start of my experience of
what it must be like when a totalitarian system falls apart and
everyone must somehow figure out how to cope on his/her own. And I
am filled with admiration for the Hungarian.
Well, we eventually
wound down and I accompanied the guests over to their car. By this
time the Hungarian farmer was brimming with good cheer and what I
took to be gratitude for the experience. Most of what was said and
done in those few minutes didn’t require an interpreter, going in
either direction. The woman doing the translating folded herself
behind the steering wheel looking totally exhausted from her hours of
making each of us understandable to the other. I thanked her and
asked if she thought she was up to the hundred plus mile drive back
to the city. She assured me she was. She undoubtedly looked forward
to speaking only Hungarian for awhile.
This world is
different from what it was in nineteen-ninety-five. And just as I
think there is more than one nation to blame for the atrocity being
visited upon the people of Ukraine I think that it is imperative we
look beyond the immediate and obvious conclusion that it was the
communists that tore apart peasant agriculture in Hungary and the
rest of east Europe creating misery in the process. It was of
course, but it is not communism that carries on that destructive work
today.
When I was in high
school, we were taught in geography class that the two most fertile
and richest places on earth were the American midwest and the
Ukraine. Politcal and economic analysis today will show that the
midwest is among the poorest areas of the US, while Ukraine is
thought to be the poorest country in Europe. Try to get your mind
around the gigantic modern screwup that allows residents of the most
highly fertile places on earth to be increasingly impoverished in
terms of average income of the residents and also their sense of
agency and hope for the future. How does a civilization bungle
things that badly? It takes an economist.
Russia is no longer
communist. It is instead a dictatorship run by fabulously rich
oligarchs who were allowed to(encouraged to?) steal the assets of the
people of Russia when communism fell apart. They are further
advanced than our American version of oligarchs, but they are all
headed in the same direction. And they are coached and encouraged by
the international set of economics gurus who have been elevated by
too many of us as all purpose prophets and soothsayers. So the same
economists-ag economists for instance-who have had so much to do with
producing justifications for the tearing apart of rural lives and
communities in our country are hard at work in Russia and east Europe
as well.
I can be wrong. I
often enough am. But this is what I see when I look beneath the news
headlines. It is no longer democracy against communism. Now it is
oligarchs against the rest of us.